Bhagavad Gita chapter 2 - Hindi

 


Bhagavad Gita chapter 2 - Hindi
Bhagavad Gita chapter 2

Wo ek mann jo nitya aur avinashi hai hamare bhitar, jo kabhi marta nahi hai, jo kabhi nast nahi hota hai aur jisaka kabhi janam nahi hua hai, wo divya mann kisi ko kaise chot pahucha sakta hai.

Yeha hum jo sloke ki baat kar rahe hai wo hame yahi sikh deta hai ki agar hum us gyan se parichit ho jate hai jo hamako hamase parichay karwata hai, jo hamako atam gyan deta hai, akhir wo kabhi kisi ko chot kaise pahucha sakta hai.

Isi ke alawa hum is gyan se bhi adhure rahate hai ki agar hamara sharir(body) khatam ho gaya to hum bhi kahatam ho gaye, lekin aisa nahi hota hai. Hamara kewal sharir hi marata hai, atma to ajar amar hai, wo kabhi nahi marati.

Ye bas hamare mann ka bharm hai, ki hum mar gaye tab hamari atma bhi mar jati hai, kyun ki hamare sharir ki kriyaye, umar, sab simit hai aur ye kewal 100 varso tak hi jivit rahata hai, ya agar isase jadaya hai to ye bhi bas prabhu ki hi kripa hai.

Bhagavad Gita chapter 1

Hamare jo gun (skill) hai, jo hame khud hi prapt hui hai wo anant hote hai, matalb hamare bhitar anat skills hai, hamare ander anat gyan prapt karane ki ability hai. But hamako lagata hai ki hamari skills hamara sharir simit hai, jisase hamare mann mein ek contradiction produce hota hai, ye sab gyan ki kami (ignorance) ki wajah se hota hai,

Aur isi ignorance ki wajah se hi hum apne jivan mein idhar udhar bhatakate hai isi anant shakti (unlimited power)ko na samajh kar, jabaki wo hamare hi bhitar hota hai,

Isi wajah se hum society mein khud ko stable karane ki kosis karate hai, isi wajah se rich banana chate hai, aur ye sochate hai ki har jagah hamara hi dominance rahe, hamare ander ki power ko hum samajh hi nahi pate hai,

Aur isi wajah se hum is bhav ko hi achieve kar lena chate hai, ye bas hamare ander ka jo darr hai akela aur piche chut jana, isi ki bharpai hai.

Lekin hamare sharir ki ek limitation hoti hai aur hum jo pana chahte hai wo jaldi possible ho nahi pata hai, isake liye agar apko apni unlimited power se introduce hona hai to apko atam gyan prapt karana hoga, jo kewal khud ko ander se pure bana kar hi ho sakta hai.

Yeha inner purness ka matlb hai ki apko apne ander ke kisi bhi ahankar ko samapt karana hoga, jisase hamako hamare sharir se jo pehchan hai wo samapt hogi, tabhi hum jaan payege apne ander ke vastavik pehchan ko, ki vastav mein ye atma hi hai jo hamko hamare atam gyan se pehchan karata hai,

Hamare ander ki divyata bhi isi gyan se aata hai, jo asimit hai, jo kabhi marata nahi, jo kabhi janam nahi leta, na hi isako koi chura sakata hai,

Isase jab vyakti ka ahankar samapt hota hai, aur wo ye jaan leta hai ki ye body hamri bas ek cover hai hamare liye, isaki asali pehchan to bas atma se hai, tab wo jo bhi kaam karata hai wo swarth se pare hota hai,

Hamare aaj ki life mein hum jo bhi kaam karate hai, usame ahankar hi hota hai, aur jab hum ye soch lete hai ki ye mera sharir hai, is pr mera dhikar hai tab hamara ahankar aur badh jata hai,

Lekin jab hum apne antarik mann ko prapt karane ki kosis karate hai, aur ahankar se puri tarh dur ho jate hai tab suru hota hai, niswarth bhav, aur jab ahankar khtam hota hai tab hum jo bhi kaam karate hai wo sare atama se inspire hote hai, ya us divinity se jo hamre ander hai,

Ye sare karya iswar ke hi karya hote hai, tab hum iswar ki hi icha ko pura karane lagate hai.

Isi tarah adhyaye 2 ke sloke 47 mein kaha gaya hai ki aap bas karma kare fal ki chinta mat karo, aisa bahgavan Krishna ne is liye kaha hai kyun ki agar hum fal ke bare mein hi sochate rahege to hamar pura concentration us kaam pr nahi ban payega aur ye baat aap log bhi achi tarah se janate hai ki distracted mind kabhi bhi successful nahi ho sakta.

Aur fal pr hamara adhikar hai hi nahi.

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