Bhagavad Gita – Chapter 3 verse 28
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Bhagavad Gita-chapter 3verse 28 |
Bhagavad Gita chapter 3 verse 28, has given us many important provenances to know about us, out of which we will discuss some Provenance on this
All three qualities sattva,
Raj, and Tam have been given to us by nature and, all of them, one quality
definitely appears.
So the body, senses, brain,
mind, creatures, and objects are full of virtue. That is known as
virtue-department. All the actions done by these faculties are known as
action-department.
Virtues
and actions, that is, matter and actions are constantly
changing. Substances are going to be generated and destroyed and
activities are going to start and end.
To experience accurately this,
that is known from the element of virtue and action department.
Bhagavad Gita- happiness, distress
In consciousness never any action takes place. It remains always detached and changeless, which means, it is not being connected to any natural substances and activities.
The experience accurately this,
known consciousness from the element.
When ignorant people consider
their own relationship with this virtue and action sector, then he gets tied up
with this.
This is because of the shortage of knowledge or because of the
quality of fascination.
In order to, it is due to the
absence of intelligence, on awakening discrimination, fascination gets destroy.
So, it needs to be necessary,
to awaken discrimination by giving it importance.
Even if a seeker who wishes to
know the element does not have any relationship with the virtue and Karma, then
he knows the property department and Karma department from the element.
Whether you know the quality
department and the department of work, whether you know yourself from the
element, both will have the same result.
Even if, this is living in the
body, conscious elements always remain inoperative and detached.
The work of nature such as the
work of the body, the work of the mind, the intellect, and the senses are called
'it'.
'It'
never be 'I'. When 'it' can't become 'I', 'then how all
activities in 'It' can be 'mine'.
This means that all activities
of body, mind, brain, senses are work of nature, all these activities naturally
happened and 'self' is totally
different and detached from this.
How can the actions occurring
in them be done themselves?
In this way, one who
experiences detachment from substance and activities, can't get into a bond.
The isolation of 'self' from 'it' completely shows the effect of
separation from each other, then how can be both attached to each other.
'It' and 'I' are completely
different from each other. The element 'I' have a different existence.
Here, the meaning of detachment
from substance and activities to consider that all activities are only
completed through supreme power, not by us.
This
ingenious that can make you different from each other and you can more intimate
with God.
Activities – all activities
that we do in our everyday life like eating, drinking, listening, and watching,
etc. are activities.
Substance – the subject of
activities like what are you watching, what are you eating, what are you
drinking or the material that you eat are all substances?
All these activities and
substances are recognized by senses (eye, mouth, ear),
Senses through the brain, brain
known through the mind, and mind have known through ‘I’(aham).
This 'Aham' enlighted by an ingenious light or consciousness, this
ingenious light is cognoscente, illuminator, and base of whole work and
activities.
We can live blissful life being
with it.
How
to recognize your consciousness beyond 'Aham'?
Every person has an unbroken
experience of his entity, irrespective of the state. People who broke their
relation to the perceived ego (Aham, ‘I’), and realized their nature, they are Tatvavit.
We all know that we have a deep connection
with God; we have a self-proven
continual relationship with the unchanging God.
By the way, we have virtually
no relation with this transcendent nature, only a supposed relationship. If we
erase this considered relation of nature through thought, then it is called ‘Gyan Yoga’. And this
relationship is erased by doing deeds for charity, then it is called Karmayoga.
Yoga
occurs only when there is a disconnection with this nature, that is, the
experience of a continuous relationship with God, otherwise knowledge and
action are only there.
Therefore, it is important to
identify your relationship with God that is known as ‘Tatvavit’.
Due to the nature arising from
the natural qualities, the body, senses, mind, intellect, etc. are also called
qualities and from these, complete deeds are done.
But some people consider
themselves to be doing actions and their relationship with these qualities due
to indiscretion. They think that all these works are only done by me.
But when people feel an auto-proven status that I am not a doer,
that type of feeling never comes into mind.
Like
But a man also has a body-like engine and intelligence, mind, and senses for operation. These four (body, senses, mind, intellect) are able
to work only after being energized by a common light( chetan).
The
reflection of this common light comes in the intellect, the mind receives the
knowledge of the brain, the knowledge of the mind receives the senses, and then
the body engine operates.
The 'self' who publishes these
fours is unconnected and unambiguous with these qualities.
The attraction always exists in
homogeneity. For example, the relation of ears to words, skin for touch, eyes
for the watch, tongue for taste, and nose are attractive in smell.
In this way, all five senses have an attraction in their
own subjects; our one sense never has any attraction in relation to other
senses, that is,
The basic reason why one object
is attracted to the other object is the homogeneity of both of them.
In spite of being located in
our body, the conscious does nothing and does not indulge.
When the conscious considers
himself to be familiar with nature, then it is said to be in happiness and
sorrow.
However, all actions, tasks,
accomplishments of work and attribution only occur in nature.
You will find this secret thing
only in Bhagavad Gita chapter 3 verse 28,
by reading it, you can know a lot about yourself, if there is any shortcoming
in the article, then please comment to me.
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