Things prohibit daily life Bhagavad Gita
Things that are strictly prohibited in Bhagavad Gita
Things prohibit daily life Bhagavad Gita
Introduction
Bhagavad Gita is the abundance of knowledge and
information about our daily habits. There are a million matters are in Bhagavad
Gita that define our thinking and feelings through words.
But sometimes these feelings,
emotions, behaviors become more harmful to our life. So Bhagavad Gita says to
prohibits those habits and things.
When you get bothered to your
circumstances definitely you would think that what I did that gives me a lot of
pain in my life.
It is believed that every written
thoughts and matter of scripture are very true and vital to comply in our life.
This scripture gives us stable and definite knowledge to live life without
stress and trouble.
First Bhagavad Gita is
the essence of that knowledge then Ved and Upanishad come in life.
With the reading of Bhagavad Gita, the mind of an
individual able to see the best part of his life.
the ultimate purpose of Bhagavad Gita to read
the best way to read Bhagavad Gita
Bhagavad Gita success failure solution formula
It describes not only doing everything but also write about behavior is write but some of the works that we should not do that, we strictly prohibit to do in our life so we will discuss all that in detail below :
1. Raga-Dwesh (like-dislike)
The matter that is prohibited in Bhagavad Gita is the thing or people that are in one’s life force to like or dislike. Sometimes that like or dislike touches the over-limit of like or dislike. When the liking turns into beyond limit called attachment or affinity then it will start the attachment beyond the limitations.
This attachment can be for anything,
it can be any people or any object. When you get under this attachment, it
stops you to do better work in your life.
It can be emotional or intellectual. It is an
intense desire and attraction.
2. Hate or avoidance (dwesha)
It is the opposite of raga, which means
ignorance or avoidance of something. When our hate behavior comes to beyond
something, intense repulsion, disgust, antipathy, and even aversion. It is
called dwesh (avoidance).
•As
per Bhagavad Gita, it is said very harmful to people. Why?
In attachment or affinity of
something or to someone creates expectations that are prohibited by Bhagavad Gita
because when expectations break down take the face of dwesh. It is definite to
break down expectations. It gives hurts more and more when we get that from
affectionate people.
It is noticed that at the starting of
any marriage, the couple lives nicely but after some years they start
complaining of each other. And the part of avoidance (dwesh) gets the start.
They create issues every time and no
love to each other. It’s all only the reason for breaks of expectations.
Then the love relation turns into
professional relations. Only need and need to remain their relationship for
society only, not a single part of love remains between that couples.
Why this is happening, if the love was a lot of then now what happened that love disappears in this relationship?
Because we get to indulge in raga as
according to Bhagavad Gita. Our fascination gets higher that we are not able
to see the reality of the relationship or reality of behavior.
In this love affection relationship, the husband expects more to his wife and the wife expects more to her husband. That is the starting of Raga.
•Types of expectations:
The main reason for Rag-dwesh (Like-dislike) is expectations, desires and wish that create first love than hate, it is prohibited in Bhagavad Gita.
•Expectation of husband
She should behave politely before me
even she hurts by any problem because I am her husband.
I am her husband so she should not
take care of any relationship with her family. She should think about only me.
Right or wrong she has to obey my
orders.
She is my wife so she should awake in
the early morning to make tea or breakfast even she gets ill.
She should wait for me to take dinner even he takes dinner with his friends.
•Expectations of wife
He is my husband so he has to obey my order.
He should save time for me. And it is
his duty to fulfill my expectations.
He should watch me movies every week.
He should extra take care of me, etc.
•Expectations of a lover
He should spend money on me, she should obey my permission, he should take care of me, she should put on the dress that I want, he always should wait for me, etc
•Expectation of parents
My child will obey every permission, my child
will choose a career according to me, and my child should be like raja Harish
Chandra, etc.
Theses all the expectations that
present in every people and that is responsible for Raga-dwesh.
Measure to get rid of Raga and Dwesh
Bhagavad Gita strictly prohibits the behavior of Rag and dwesh that
can find in daily life.
If you want to leave Raga and Dwesh
(like-dislike) first, you have to letup Raga and then Dwesh automatically would
be leaving.
Someone who has no more happiness on
the meeting of someone and the one who has not to fear to leave someone that
one is more able to love.
Because the one who is fully free and
independent from their own behavior and thinking can give you full freedom of
thinking and behavior.
And the one who has broad-minded to
take behavior according to Bhagavad Gita and prohibits us to do bad things that can give you a good company.
And you have to bear the behavior of
hate (dwesh).
How can you differentiate between
Love and Attraction?
The prohibition by Bhagavad Gita
gives facts about love and fascination. In attraction, there are more and more
expectations, desires, and hopes.
And if only love happens then there
is only and only wait for you without any expectation and desire. He or she
only wants to meet you, even only for a short period but the love will be true.
He or she does not have any care for
late timing or what are you wearing, how you look, and how you talk.
If love would be true, the one will love also your demerits along with merits.
3. Aashakti (addiction or attachment)
Things that prohibit in our daily life
describes by Bhagavad Gita are attachment or addiction for someone
or something.
If you can’t live without any object
or people or anything, we can say that it is under love and hate. Or if you
can't find the way to do the work or to meet someone or to find anything, and
your behavior randomly turns into a big angriness, this is addiction.
A person gets astray when he attached
something or someone over the limit. It’s like intoxication behavior.
Attachment to something is the feelings of the mind. We do our own behavior on the basis of mind and brain.
The brain’s actions are conscious to
do any work while the mind doing every work without care of good or bad things.
The mind remains busy only in lavish work; it is unwitting by time, era,
circumstances, or virtue-vice.
All works done only by the mind is
called attachment.
Why it is said in scriptures that attachment is harmful to us?
The prohibition by Bhagavad Gita
has given knowledge about Ashakti (attachment or addiction).
The addiction to anything is harmful
because it is bounded like to bind oneself to something that behaves only under
the condition.
It is like a trap that people splash
to live life stress-free. We are forced to do the work of attachment if we cannot
control it.
If people don't get something
that he wants, he remains restless. People keep on forgetting their own real
goal of life, which I, why I am doing all that misdeed work, am they become not
able to recognize the real paths of their life.
Their senses and mind go down that's
why they don't realize for good things.
Forgetting oneself is over the limit
of attachment.
The main shortcoming of addiction
that prohibits Bhagavad Gita is the mind forces the people to do
the work which he is fond of or to whom he is attached.
A person enjoys pleasure in
attachment and does not understand the need to understand the result of that
pleasure.
He does only what he loves.
Now the question is that, is
attachment or addiction is beneficial for us or not?
First when we don’t aware of the result is categorize in addiction behavior of mind.
Just like a kid who is rigid only for
sweets, every time he demands sweets. But he doesn’t know that sweets will be
lost my teeth or I can be fatty. So we can’t say this addiction.
Likewise, if a person who knows about
sugar to eat is harmful is addiction. If he doesn’t control to eat sugar’s
materials.
Its quoting matter about addiction is
beyond the good and bad things or virtue and vices.
Our mind is beyond virtue and vices.
These things are prohibited by Bhagavad Gita in daily life.
Our mind likes only and only
enjoyment but our brain conscious to realize good or bad things.
When a man doing any work under the
power of his conscience means his brain now active.
But if the men are doing all things
under the power of anesthesia means his mind active. This is the position in
which he can do any work according to his wish only.
It doesn’t matter it is beneficial or
harmful; he gets totally under control in desire only.
The brain is critical while the mind
is blissful. The brain is not aware of bliss.
We must put a balance between mind
and brain as according to Bhagavad Gita.
We will have to control our own mind
(man) according to our own wish by which the attachment or addiction can be
controlled.
This addiction can be beneficial for
us if we take it in our careers. If we take addiction with the moral value it
can make a good success path in our life and if we take it in the wrong way, we
can distract from our goal of life, our duties, and our responsibilities.
4. The prohibited topic of Bhagavad Gita is - Desire
In Bhagavad Gita, it is strictly prohibited to have desires. Because
desire makes us angry. Bhagavad Gita
says that this body is not to fulfill these materialistic things or this body
is not for taking a luxurious life. While this body is only for reformation of
own self and to obtain deity.
So if someone would be indulged in
Lord Krishna, it is proven that the men will get God and he will able to go to
heaven. If our desire full every time it
will change into greediness and if this desire not is fulfilled it takes the
face of angriness.
5. The prohibited topic of Bhagavad Gita is – Envy
Envy is a very hard and harmful thing.
That creates conspiracy against someone. The envy doesn’t harmful for those,
who have big thinking to well being for others beside it is harmful to that
person who has the behavior of envy against someone.
It creates a fight against someone;
it creates bitter feelings for someone. So we should not take this behavior. The prohibition
of Bhagavad Gita says that if you will get a path of honesty you can
get everything in your life.
Conclusion
Things prohibit in daily life by Bhagavad
Gita is the two main and important thing that is Rag-dwesh
(like-dislike) and Ashakti (attachment or addiction).
It depends on us how we take all
this. Because both are can be good or can be bad. Like if we are addicted to something then it
will create problems by creating restrictions on thinking and behavior. It
makes us violent to achieve something. It’s like intoxication behavior so it is
bad for us.
So Bhagavad Gita teaches us to live away from those behaviors.
Likewise, if we indulge very much in
affection or hate, it is also noxious for us. That also creates addictive
behavior. Both are differentiated only
by like-dislike but in Ashakti (attachment) it only likes that is beyond the
limit.
This is a big reason to avoid these
behaviors and thinking.
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